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Case Study: Understanding Internal Logics of Militancy for Taliban Reintegration Strategy

  • Writer: Eugenie Huibonhoa
    Eugenie Huibonhoa
  • Jul 9
  • 3 min read
Taliban fighters and tourists spending a Friday in paddle boats on one of the Band-e Amir lakes by William Davis, Bamyan Province, Afghanistan
Taliban fighters and tourists spending a Friday in paddle boats on one of the Band-e Amir lakes by William Davis, Bamyan Province, Afghanistan

Case Study: Understanding Internal Logics of Militancy of Taliban Rank-and-File

Context: Research on young Taliban rank-and-file (mujahideen) transitioning from insurgency to governance in Afghanistan.

Goal: Reveal the internal logics (narratives, incentives, and worldviews) that shape decisions to fight and to govern, to inform trust-building reintegration and dialogue strategies, including opportunities for norm negotiation, among Taliban rank-and-file who engage directly with civilians. Why Reintegration?: To support a transition from imposed authority to negotiated, inclusive governance in communities.


Stakeholder Map (Key Groups & Roles)

  • Young Mujahideen: Transitioning to government roles, maintaining sense of duty.

  • Local Civilians: Including former supporters of militants. Expect protection, fair governance, service delivery, mutual accountability.

  • Families of Fighters: Reinforce narratives of sacrifice and legitimacy.

  • Taliban Leadership: Balances ideological purity and pragmatic governance.

  • International Donors and Organizations: Frame reintegration priorities, risk imposing norms.


Internal Logics Matrix

Stakeholder

Logic/Narrative

Implication

Young Taliban mujahideen

Jihad as duty, now continuing through governance.

Frame reintegration as evolution of struggle.

Local Civilians

Supported fighters, now expect accountable governance.

Co-design mutual expectations in dialogue.

Families of mujahideen

Sacrifice = heroism; deserve respect and dignity.

Include symbolic recognition and meaningful roles.

Taliban Leadership

Discipline, ideology, control vs. adaptation needs.

Address internal tensions in strategy.

International Donors

Reintegration = civilian life per international norms.

Balance local definitions of freedom and duty.


Key Insights

  • Reintegration isn’t “returning to civilian life” but renegotiating "duty" in a new context.

  • Motivations rooted in history: grief, foreign occupation, aspiration for freedom.

  • Cultural and recreational participation is seen as reclaiming dignity and ownership.

  • Civilian-combatant divide is blurred by shared suffering. Communication of service delivery should not delineate Taliban from Afghans.

  • Service delivery is a priority to maintain legitimacy and is an obligation of a mujahideen.

  • Opportunities present for norm negotiation on women's rights through language of duty to Afghanistan (emphasizing need to engage women as Afghans who need their new services rather than through framework of women's rights or human rights)


Recommendations for Practice

 ✔️ Center internal logics in program design.  ✔️ Facilitate trust-building dialogues that acknowledge shared trauma and local aspirations.  ✔️ Frame reintegration, changing norms, as meaningful, dignified role transitions.  ✔️ Design flexible, adaptive pathways (e.g. public service roles).

Bibliography

Al Jazeera. (2021a, December 7). Afghanistan museum reopens, with Taliban security. Al Jazeera. https://www.aljazeera.com/gallery/2021/12/7/afghan-museum-reopens-with-taliban-security

Al Jazeera. (2021b, December 9). Taliban fighters man Afghanistan’s urban checkpoints. Al Jazeera. https://www.aljazeera.com/gallery/2021/12/9/afghanistan-taliban-fighters-urban-checkpoints-herat-photos

Al Jazeera. (2021c, November 3). Afghanistan’s buzkashi season begins, with Taliban at the reins. Al Jazeera. https://www.aljazeera.com/gallery/2021/11/3/photos-taliban-afghanistan-culture-buzkashi-season

Asian Development Bank. (2016). Poverty in Afghanistan. https://www.adb.org/where-we-work/afghanistan/poverty

Christy, P., & Moore, E. (2013, July 2). Talking with the Taliban? U.S. News. https://www.usnews.com/opinion/blogs/world-report/2013/07/02/obama-wrong-to-negotiate-with-taliban-in-afghanistan

Edwards, D. B. (2017). Caravan of martyrs: Sacrifice and suicide bombing in Afghanistan. University of California Press. http://www.jstor.org/stable/10.1525/j.ctv1xxs85

Gopal, A. (2014). No good men among the living: America, the Taliban, and the war through Afghan eyes. Metropolitan Books.

Johnson, T. H. (2013). Taliban adaptations and innovations. Small Wars & Insurgencies, 24(1), 3–27. https://doi.org/10.1080/09592318.2013.740228

Malik, A. M. (2012). Jihad: Conflict-resolution or its antithesis? Strategic Studies, 32(2/3), 203–211. https://www.jstor.org/stable/48529368

Misra, A. (2002). The Taliban, radical Islam and Afghanistan. Third World Quarterly, 23(3), 577–589. https://doi.org/10.1080/01436590220138349

Noack, R. (2023, June 15). Cash-strapped Taliban selling tickets to ruins of Buddhas it blew up. The Washington Post. https://www.washingtonpost.com/world/2023/06/15/afghan-buddhas-taliban-bamian/

Rygiel, K. (2008). (En)Gendering the War on Terror: War Stories and Camouflaged Politics. Routledge. https://doi.org/10.4324/9781315564371

Samim, S. (2023). New lives in the city: How Taleban have experienced life in Kabul. Afghanistan Analysts Network. https://www.afghanistan-analysts.org/en/reports/context-culture/new-lives-in-the-city-how-taleban-have-experienced-life-in-kabul/

Shrestha, S., Zhong, N., Sadat, S. M. A., & Zhan, S. (2023). Conceptualizing peace: A qualitative study among Afghan adolescents living in intractable conflict. Psychology Research and Behavior Management, 16, 4401–4416. https://doi.org/10.2147/PRBM.S428434

Spinella, P. C., Borgman, M. A., & Azarow, K. S. (2008). Pediatric trauma in an austere combat environment. Critical Care Medicine, 36(7), S293–S296. https://doi.org/10.1097/CCM.0b013e31817da99f

Zaland, F. M., & Ramsey, C. (2023). Neo-Taliban? Thinking through typological differences. The Review of Faith & International Affairs, 21(3), 46–54. https://doi.org/10.1080/15570274.2023.2235838


 
 
 

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